Surely, we come from G'd and surely to him do we return.
Yesterday, the American Muslim community lost a valuable asset. Imam Rasul Madyun of Washington DC passed due to complications of a stroke.
Imam Madyun, who was in his early 30s, was bridge between the younger and older generations of Muslims in America. He was the assistant Imam of Masjid Al-Mu'minun in Memphis, TN before moving to Washington DC and coming assistant Imam of Masjid Muhammad and teacher at Sister Clara Muhammad school. He was a very active member of the National Young Adult Association, a youth group affliated with the leadership of Imam WD Mohammad, including holding the position of Chairperson of Religious Studies for the organization. He also interned and was a student at the ISNA headquaters in Plainfield, IN.
He leaves behind a wife, parents and many dear friends.
May G'd have mercy upon his soul, forgive him of his sins, shine HIS light upon his grave and grant him eternal bliss. AMEEN!
Tuesday, November 21, 2006
Saturday, November 18, 2006
Black Church leaders vow to focus on the plight of Palestinians
http://www.arabamericannews.com/newsarticle.php?articleid=6828
Black church delegation visits Holy Land, vows to focus attention on Palestinian plight
NEW YORK – A delegation of leaders from historic African American churches returning from Jerusalem and the Holy Land says conditions for Palestinians in the West Bank painfully echo the injustices suffered by people of color during South Africa's apartheid era and during the pre-civil rights era in America.
Black church leaders in the delegation, hosted by global humanitarian agency Church World Service, now are vowing to work with their communions and congregations, the Jewish, Christian and Islamic faith communities, politicians and Palestinians in diaspora to focus attention on the deteriorating situation in the Holy Land.
On a visit to the Israeli-built barrier now separating Palestinian residents in the West Bank from residents in Israel-controlled Jerusalem, African Methodist Episcopal Church Bishop E. Earl McCloud, Jr., said: "I'm surprised by the blatant attempt of Israelis to separate themselves. I've also been on the backside of fear of Black people and it makes me sad to see this wall and to hear so many say this wall has been built with money I have sent to the U.S. government in tax dollars."
Supporters call the approximately 26-foot-high wall portion of the barrier – which in many places runs through the home sites and farms of Palestinians – a "separation barrier." Palestinians alternately refer to it as the "apartheid wall" or the "segregation wall."
The controversial 400-mile-plus West Bank barrier is being constructed by Israel using a network of 90 percent fences, with vehicle-barrier trenches averaging 65 yards wide, and 10 percent concrete wall up to 26 feet high.
Supporters say the barrier is necessary to protect Israeli civilians from Palestinian suicide bombing in public places. Opponents say the barrier violates international law, is an illegal effort to annex Palestinian land and severely restricts the normal life movements of Palestinians who live in the area.
This delegation, led by Church World Service Executive Director and Chief Executive Officer the Rev. John L. McCullough, is the first time that the historic Black churches have been invited by Christian leaders in the Holy Land to come as a group to witness people living severed in the heart of a divided land.
Delegates reported their findings this week in Orlando at the combined General Assembly of Church World Service and the National Council of Churches – an annual meeting of leaders from 35 mainline Christian denominations.
"I found myself tearful at times as I looked at the consequences of that wall," said delegate Rev. Dr. Charles Mock of the National Baptist Convention USA. "I come back with mixed emotions because I also see complacency and a lack of commitment to struggle in defense of the have-nots at home."
The twelve-person delegation met with heads of the region's oldest Orthodox and Latin Catholic churches and with Anglican, Lutheran, and Jewish faith leaders and government officials. The group also conferred with Palestinian Authority President Mahmoud Abbas and Israeli Foreign Affairs Ministry representative Shmuel ben Shmuel.
In a sign of unity, after his meeting with the Church World Service delegation on Nov. 6, His Beatitude Theophilos, the Greek Orthodox Patriarch of Jerusalem, was moved to visit the Evangelical Lutheran Church in Jerusalem following Reformation Day services at the church. It was the first time ever that the Greek Orthodox Church - considered the mother church of Christendom in the Holy Land - has visited the Evangelical Lutheran Church in Jerusalem.
The patriarch told the delegation that Jerusalem, the Holy City, "has been watered with the very blood of Christ," and that the Christian presence survives only because of the holy places.
He added that beyond moral support, the church also needed material support - in the form of schools, churches and job opportunities to assist the Holy City's mostly-Palestinian Christian community.
In a November 2 meeting with the delegation, Palestinian Authority President Mahmoud Abbas shared his views on a two-state solution for Israel and Palestine. "We should have our own state within the borders outlined in the 1967 agreement," Abbas said. "In the past, Palestinians owned 95 percent of Palestine. The share now is 22 percent."
Abbas said the international siege over the past ten months has increased the suffering of people living in occupied Palestine, "with invasions every day, fatalities, and increased demolitions of houses."
"We recognize the right of Israelis to live, but we also want them to recognize our right to live safely within our own borders," Abbas told the delegation.
When Abbas revealed that his optimism has grown because the American government now is trying to facilitate, with the help of a mediator, discussions to resolve the conflict, CWS head McCullough told him, "I am encouraged to hear you say that America has been showing some positive signs."
As a relief, development and refugee assistance agency, Church World Service advocates in the U.S. and internationally for human rights and justice.
The Latin Catholic Patriarch of Jerusalem, His Beatitude Michel Sabbah, said to the delegation, "The conflict is not just the business of Palestinians and Israelis. It is the business of every Christian whose obligation is to witness justice, equality and love for all, not just for a chosen few." He described life for Palestinian Christians as an existence "behind walls, with checkpoints, like prisoners living life by permit."
Sabbah said that Palestinian terrorism, violence and anti-Israel attitudes all are fired by the Israeli occupation of Palestine. "Take away the occupation and all these things will go away," he said.
He asked the delegation to tell U.S. Secretary of State Condoleezza Rice that "Palestinians are able to live with and love the Israelis, but the Israelis do not believe this. They will live in peace once the Palestinians have their rights."
The severely limited freedom and discrimination against Palestinian Christians make social and economic development impossible. "In the political arena," Sabbah said, "I think that we have no place on the agenda and we do not count."
In another meeting, Bishop Aris, the Armenian Patriarchate Ecumenical Officer for Jerusalem, said he wanted the people and government of the U.S. to know that "We have the same Lord and Savior, the same Bible that unites us.
"Christians should therefore unify in the common cause of maintaining the holy places of Jerusalem for people of all faiths," Aris said.
The Christian community represents less than 1.5 percent of the population in the region. Says CWS head McCullough, "If the current situation continues it may well result in the extinction of the Christian presence in the Holy Land and seriously endanger continued collaboration amongst the three Abrahamic traditions represented there.
"The mostly Palestinian Christian community is facing a period of intense crisis because of the expanded separation wall and restrictions on the ability of Palestinians to travel from the West Bank into Jerusalem," McCullough said. "Israeli security and defense policies also seem to unfairly infringe upon the churches, including the effective conduct of their affairs, the nurturing of their members, and the fulfillment of their ministries," he said.
The American group also visited the Evangelical Lutheran School in Beit Sahour, just outside Bethlehem. The school's principal, Salameh Bishara, says the pass laws for Palestinians - similar to the apartheid-era pass laws in South Africa - mean that he and other Palestinians in the Occupied Territories "are living in a box; a big ghetto. My daughter has never been to the sea. We live a one-hour drive from the Dead Sea and I cannot take her."
Bishop Louis Hunter of the African Methodist Episcopal Zion Church, said, "I don't care what anyone says, I'm going to do something for the kids in that Lutheran School." Hunter, whose episcopal seat is in Suwanee, Georgia, also declared that he will "become a megaphone in the AME Zion Church" to bring attention to the inequality in the Holy Land.
Others delegates share those sentiments. Christian Methodist Episcopal Church Bishop Ronald M. Cunningham says he is "prepared to become a part of a prophetic ministry to bring this situation to the forefront and to be a part of the search for a solution.”
AME Bishop McCloud says, "We're going to be looking for ways to positively and dramatically impact this situation. We're going to work with Church World Service. We're going to work with the Congressional Black Caucus. We're going to work with the ecumenical leadership. We've got to bring attention to this in America."
In a somber assessment, Church World Service Board Representative Dr. Belletech Deressa of the Evangelical Lutheran Church in America, observed, "This crisis is different to me than any other one. I always thought that yes, there is a difference between the Palestinians and the Jews; yes, there is animosity. But now I realize that it is worse than racism and worse than apartheid. I don't really have a word for it."
In describing Church World Service's decision to sponsor the historic delegation in response to the invitation from the Mideast church leaders, McCullough said, "Our goal was to provide African-American religious leaders with an opportunity to analyze this crisis through the lens of their faith and their experience of the civil rights movement in the United States.
"We wanted to give them an open forum through which they could expand their previous knowledge of the region and give them sufficient space to reach to their own unbiased assessment."
Other members of the delegation included Dr. Tyrone Pitts, general secretary, Progressive National Baptist Convention; Rev. Dr. A. Wayne Johnson, general secretary, National Missionary Baptist Convention of America; Rev. George T. Brooks, Sr., pastor of St. James Baptist Church, National Baptist Church of America; and Church World Service staffers Lesley Crosson, media relations officer, Cheryl Dudley, Senior Advisor to the Executive Director, and David Weaver, director of mission relationships and witness.
Black church delegation visits Holy Land, vows to focus attention on Palestinian plight
NEW YORK – A delegation of leaders from historic African American churches returning from Jerusalem and the Holy Land says conditions for Palestinians in the West Bank painfully echo the injustices suffered by people of color during South Africa's apartheid era and during the pre-civil rights era in America.
Black church leaders in the delegation, hosted by global humanitarian agency Church World Service, now are vowing to work with their communions and congregations, the Jewish, Christian and Islamic faith communities, politicians and Palestinians in diaspora to focus attention on the deteriorating situation in the Holy Land.
On a visit to the Israeli-built barrier now separating Palestinian residents in the West Bank from residents in Israel-controlled Jerusalem, African Methodist Episcopal Church Bishop E. Earl McCloud, Jr., said: "I'm surprised by the blatant attempt of Israelis to separate themselves. I've also been on the backside of fear of Black people and it makes me sad to see this wall and to hear so many say this wall has been built with money I have sent to the U.S. government in tax dollars."
Supporters call the approximately 26-foot-high wall portion of the barrier – which in many places runs through the home sites and farms of Palestinians – a "separation barrier." Palestinians alternately refer to it as the "apartheid wall" or the "segregation wall."
The controversial 400-mile-plus West Bank barrier is being constructed by Israel using a network of 90 percent fences, with vehicle-barrier trenches averaging 65 yards wide, and 10 percent concrete wall up to 26 feet high.
Supporters say the barrier is necessary to protect Israeli civilians from Palestinian suicide bombing in public places. Opponents say the barrier violates international law, is an illegal effort to annex Palestinian land and severely restricts the normal life movements of Palestinians who live in the area.
This delegation, led by Church World Service Executive Director and Chief Executive Officer the Rev. John L. McCullough, is the first time that the historic Black churches have been invited by Christian leaders in the Holy Land to come as a group to witness people living severed in the heart of a divided land.
Delegates reported their findings this week in Orlando at the combined General Assembly of Church World Service and the National Council of Churches – an annual meeting of leaders from 35 mainline Christian denominations.
"I found myself tearful at times as I looked at the consequences of that wall," said delegate Rev. Dr. Charles Mock of the National Baptist Convention USA. "I come back with mixed emotions because I also see complacency and a lack of commitment to struggle in defense of the have-nots at home."
The twelve-person delegation met with heads of the region's oldest Orthodox and Latin Catholic churches and with Anglican, Lutheran, and Jewish faith leaders and government officials. The group also conferred with Palestinian Authority President Mahmoud Abbas and Israeli Foreign Affairs Ministry representative Shmuel ben Shmuel.
In a sign of unity, after his meeting with the Church World Service delegation on Nov. 6, His Beatitude Theophilos, the Greek Orthodox Patriarch of Jerusalem, was moved to visit the Evangelical Lutheran Church in Jerusalem following Reformation Day services at the church. It was the first time ever that the Greek Orthodox Church - considered the mother church of Christendom in the Holy Land - has visited the Evangelical Lutheran Church in Jerusalem.
The patriarch told the delegation that Jerusalem, the Holy City, "has been watered with the very blood of Christ," and that the Christian presence survives only because of the holy places.
He added that beyond moral support, the church also needed material support - in the form of schools, churches and job opportunities to assist the Holy City's mostly-Palestinian Christian community.
In a November 2 meeting with the delegation, Palestinian Authority President Mahmoud Abbas shared his views on a two-state solution for Israel and Palestine. "We should have our own state within the borders outlined in the 1967 agreement," Abbas said. "In the past, Palestinians owned 95 percent of Palestine. The share now is 22 percent."
Abbas said the international siege over the past ten months has increased the suffering of people living in occupied Palestine, "with invasions every day, fatalities, and increased demolitions of houses."
"We recognize the right of Israelis to live, but we also want them to recognize our right to live safely within our own borders," Abbas told the delegation.
When Abbas revealed that his optimism has grown because the American government now is trying to facilitate, with the help of a mediator, discussions to resolve the conflict, CWS head McCullough told him, "I am encouraged to hear you say that America has been showing some positive signs."
As a relief, development and refugee assistance agency, Church World Service advocates in the U.S. and internationally for human rights and justice.
The Latin Catholic Patriarch of Jerusalem, His Beatitude Michel Sabbah, said to the delegation, "The conflict is not just the business of Palestinians and Israelis. It is the business of every Christian whose obligation is to witness justice, equality and love for all, not just for a chosen few." He described life for Palestinian Christians as an existence "behind walls, with checkpoints, like prisoners living life by permit."
Sabbah said that Palestinian terrorism, violence and anti-Israel attitudes all are fired by the Israeli occupation of Palestine. "Take away the occupation and all these things will go away," he said.
He asked the delegation to tell U.S. Secretary of State Condoleezza Rice that "Palestinians are able to live with and love the Israelis, but the Israelis do not believe this. They will live in peace once the Palestinians have their rights."
The severely limited freedom and discrimination against Palestinian Christians make social and economic development impossible. "In the political arena," Sabbah said, "I think that we have no place on the agenda and we do not count."
In another meeting, Bishop Aris, the Armenian Patriarchate Ecumenical Officer for Jerusalem, said he wanted the people and government of the U.S. to know that "We have the same Lord and Savior, the same Bible that unites us.
"Christians should therefore unify in the common cause of maintaining the holy places of Jerusalem for people of all faiths," Aris said.
The Christian community represents less than 1.5 percent of the population in the region. Says CWS head McCullough, "If the current situation continues it may well result in the extinction of the Christian presence in the Holy Land and seriously endanger continued collaboration amongst the three Abrahamic traditions represented there.
"The mostly Palestinian Christian community is facing a period of intense crisis because of the expanded separation wall and restrictions on the ability of Palestinians to travel from the West Bank into Jerusalem," McCullough said. "Israeli security and defense policies also seem to unfairly infringe upon the churches, including the effective conduct of their affairs, the nurturing of their members, and the fulfillment of their ministries," he said.
The American group also visited the Evangelical Lutheran School in Beit Sahour, just outside Bethlehem. The school's principal, Salameh Bishara, says the pass laws for Palestinians - similar to the apartheid-era pass laws in South Africa - mean that he and other Palestinians in the Occupied Territories "are living in a box; a big ghetto. My daughter has never been to the sea. We live a one-hour drive from the Dead Sea and I cannot take her."
Bishop Louis Hunter of the African Methodist Episcopal Zion Church, said, "I don't care what anyone says, I'm going to do something for the kids in that Lutheran School." Hunter, whose episcopal seat is in Suwanee, Georgia, also declared that he will "become a megaphone in the AME Zion Church" to bring attention to the inequality in the Holy Land.
Others delegates share those sentiments. Christian Methodist Episcopal Church Bishop Ronald M. Cunningham says he is "prepared to become a part of a prophetic ministry to bring this situation to the forefront and to be a part of the search for a solution.”
AME Bishop McCloud says, "We're going to be looking for ways to positively and dramatically impact this situation. We're going to work with Church World Service. We're going to work with the Congressional Black Caucus. We're going to work with the ecumenical leadership. We've got to bring attention to this in America."
In a somber assessment, Church World Service Board Representative Dr. Belletech Deressa of the Evangelical Lutheran Church in America, observed, "This crisis is different to me than any other one. I always thought that yes, there is a difference between the Palestinians and the Jews; yes, there is animosity. But now I realize that it is worse than racism and worse than apartheid. I don't really have a word for it."
In describing Church World Service's decision to sponsor the historic delegation in response to the invitation from the Mideast church leaders, McCullough said, "Our goal was to provide African-American religious leaders with an opportunity to analyze this crisis through the lens of their faith and their experience of the civil rights movement in the United States.
"We wanted to give them an open forum through which they could expand their previous knowledge of the region and give them sufficient space to reach to their own unbiased assessment."
Other members of the delegation included Dr. Tyrone Pitts, general secretary, Progressive National Baptist Convention; Rev. Dr. A. Wayne Johnson, general secretary, National Missionary Baptist Convention of America; Rev. George T. Brooks, Sr., pastor of St. James Baptist Church, National Baptist Church of America; and Church World Service staffers Lesley Crosson, media relations officer, Cheryl Dudley, Senior Advisor to the Executive Director, and David Weaver, director of mission relationships and witness.
Friday, November 17, 2006
Walid gives sermon - Comerica Bank issue raised
To hear today's sermon, cut and paste the following link:
http://media.putfile.com/Enjoing-excellence
http://media.putfile.com/Enjoing-excellence
Thursday, November 16, 2006
Message for Friday - Islam condemns racism
قال رسول الله صلى الله عليه وسلم : من سره أن يكون أكرم الناس فليتق الله
Prophet Muhammad (SAAS) said, "Whoever fancies himself that he is the most honorable of men, then let him immediately fear G'd."
Prior to Islam coming to the Arab people, they were immersed in a caste system society were individual honor was linked to tribal affliation. At the lowest rung in that society, the Non-Arab (African, European, Persian & Indian) slaves were at the very bottom of the totem pole.
وَلَقَدْ كَرَّمْنَا بَنِي آَدَمَ
(17:70)
G'd says in the Qur'an, "And most certainly, We have honored [all] of the Children of Adam."
In Islam, skin color, tribal affliation, and monetary status is not what gives human beings honor and dignity. Human beings contain intrinsic dignity, and this dignity increases or decreases based upon respect to the commands and decress of the Creator. And only the Creator truly knows who has kept their duties to him.
يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ
(49:13)
G'd says in the Qur'an, "Oh humanity! Surely We created you from a male and a female, and We made you into Nations and Tribes in order that you may know each other. Surely the most honorable of you with G'd are you who are the most pious; surely G'd is all knowing, all aware."
Stories that are in the news of East Indian workers being treated like second class citizens in Arab Gulf states to racist statements that made about blacks being referred to as slaves or monkeys has nothing to do with Islam. This treatment is a violation of Islam. Muslims can be racist, but Islam never condones racism.
And surely G'd knows best.
Prophet Muhammad (SAAS) said, "Whoever fancies himself that he is the most honorable of men, then let him immediately fear G'd."
Prior to Islam coming to the Arab people, they were immersed in a caste system society were individual honor was linked to tribal affliation. At the lowest rung in that society, the Non-Arab (African, European, Persian & Indian) slaves were at the very bottom of the totem pole.
وَلَقَدْ كَرَّمْنَا بَنِي آَدَمَ
(17:70)
G'd says in the Qur'an, "And most certainly, We have honored [all] of the Children of Adam."
In Islam, skin color, tribal affliation, and monetary status is not what gives human beings honor and dignity. Human beings contain intrinsic dignity, and this dignity increases or decreases based upon respect to the commands and decress of the Creator. And only the Creator truly knows who has kept their duties to him.
يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ
(49:13)
G'd says in the Qur'an, "Oh humanity! Surely We created you from a male and a female, and We made you into Nations and Tribes in order that you may know each other. Surely the most honorable of you with G'd are you who are the most pious; surely G'd is all knowing, all aware."
Stories that are in the news of East Indian workers being treated like second class citizens in Arab Gulf states to racist statements that made about blacks being referred to as slaves or monkeys has nothing to do with Islam. This treatment is a violation of Islam. Muslims can be racist, but Islam never condones racism.
And surely G'd knows best.
Congress' first Muslim can build bridges
http://www.freep.com/apps/pbcs.dll/article?AID=/20061116/OPINION02/611160336/1070/OPINION
November 16, 2006
Keith Ellison pumps his fist during his acceptance speech last week in Minneapolis, Minn., after being electing the first Muslim in Congress.
The election of Keith Ellison to Congress is a victory for the 7 million Muslims living in the United States. And it's a victory for America.
Ellison will represent Minnesota's 5th Congressional District -- proof positive of Muslim integration into American society.
A 43-year-old black state legislator, Ellison will be the first nonwhite to represent Minnesota in Washington. And when he takes his seat in Congress next January, he will also be the first Muslim to do so.
Ellison's campaign brought people together from all walks of life. It earned him diverse endorsements, from the Somali-American Democratic Association to the American Jewish World newspaper.
Like members of other religious groups, Muslim-Americans are not monolithic in their views.
Public opinion surveys conducted by the Council on American-Islamic Relations reveal that Muslim-Americans tend to be left-leaning when it comes to social justice issues, the environment and foreign policy, and right-leaning when it comes to family values and taxes.
On issues like the war in Iraq, universal health care and increased school funding, Ellison is in sync with the opinions of most other Muslims. Yet his pro-choice stance on abortion, his support for gay rights and his support for Israel are in sharp contrast to the sentiments of most Muslims.
Ellison's election sends a positive message to the world.
About 1.5 billion Muslims witnessed firsthand the tolerance of the American people --or at least Minnesotans -- in electing a Muslim to Congress. The headline of a report by the Malaysian National News Agency read, "First American Muslim Congressman Crashes the Thick Glass Ceiling."
Not everyone in the Muslim world was happy with the win. Extremist Web sites were full of postings condemning Ellison. One blogger wrote, "May Allah destroy you."
Such vitriol could also be found on radical anti-Muslim Web sites that often accuse prominent Muslims for having "ties to terrorism" in order to malign them and diminish their power.
For those who think that the story here is Ellison's religion, they are woefully missing the point.
The blunders of the Bush administration have caused a great number of Muslims to believe that the global war on terror is nothing more than a war on Islam.
Muslim-American leaders have long insisted that the government use them to build bridges of trust and understanding between America and the Muslim world.
Rightfully so, they have argued that Muslims in America are the most valuable tool --and the most underused -- in America's broad arsenal to protect the homeland.
Now that he's going to Washington, Ellison can become more than a political novelty. He can further America's necessary dialogue with the Muslim world.
RAEED N. TAYEH is author of "A Muslim's Guide to American Politics and Government." He wrote this piece for Progressive Media Project, which is affiliated with the Progressive magazine. Write to him at Progressive Media Project, 409 East Main Street, Madison, Wis. 53703, or at pmproj@progressive.org.
November 16, 2006
Keith Ellison pumps his fist during his acceptance speech last week in Minneapolis, Minn., after being electing the first Muslim in Congress.
The election of Keith Ellison to Congress is a victory for the 7 million Muslims living in the United States. And it's a victory for America.
Ellison will represent Minnesota's 5th Congressional District -- proof positive of Muslim integration into American society.
A 43-year-old black state legislator, Ellison will be the first nonwhite to represent Minnesota in Washington. And when he takes his seat in Congress next January, he will also be the first Muslim to do so.
Ellison's campaign brought people together from all walks of life. It earned him diverse endorsements, from the Somali-American Democratic Association to the American Jewish World newspaper.
Like members of other religious groups, Muslim-Americans are not monolithic in their views.
Public opinion surveys conducted by the Council on American-Islamic Relations reveal that Muslim-Americans tend to be left-leaning when it comes to social justice issues, the environment and foreign policy, and right-leaning when it comes to family values and taxes.
On issues like the war in Iraq, universal health care and increased school funding, Ellison is in sync with the opinions of most other Muslims. Yet his pro-choice stance on abortion, his support for gay rights and his support for Israel are in sharp contrast to the sentiments of most Muslims.
Ellison's election sends a positive message to the world.
About 1.5 billion Muslims witnessed firsthand the tolerance of the American people --or at least Minnesotans -- in electing a Muslim to Congress. The headline of a report by the Malaysian National News Agency read, "First American Muslim Congressman Crashes the Thick Glass Ceiling."
Not everyone in the Muslim world was happy with the win. Extremist Web sites were full of postings condemning Ellison. One blogger wrote, "May Allah destroy you."
Such vitriol could also be found on radical anti-Muslim Web sites that often accuse prominent Muslims for having "ties to terrorism" in order to malign them and diminish their power.
For those who think that the story here is Ellison's religion, they are woefully missing the point.
The blunders of the Bush administration have caused a great number of Muslims to believe that the global war on terror is nothing more than a war on Islam.
Muslim-American leaders have long insisted that the government use them to build bridges of trust and understanding between America and the Muslim world.
Rightfully so, they have argued that Muslims in America are the most valuable tool --and the most underused -- in America's broad arsenal to protect the homeland.
Now that he's going to Washington, Ellison can become more than a political novelty. He can further America's necessary dialogue with the Muslim world.
RAEED N. TAYEH is author of "A Muslim's Guide to American Politics and Government." He wrote this piece for Progressive Media Project, which is affiliated with the Progressive magazine. Write to him at Progressive Media Project, 409 East Main Street, Madison, Wis. 53703, or at pmproj@progressive.org.
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